Tithing; The poor; Industry
The Widow and Her Tithing   Â
Will you then deny the widow, because she has only a mite to bestow? Because the tenth which she proposes to give in obedience to the commandment of God is but a penny, are you going to deprive her of the privilege of having her name enrolled on the book of the law of the Lord, and of having her genealogy acknowledged and recorded in the archives of the Church? And because her name is not found there, are you going to deny her the privileges of the house of God and of the ordinances of the gospel? I think it is time the bishops understood this principle. The bishop should encourage every man, woman and child, who earns and receives a return for labor, to honor the Lord and to prove obedient to the law of God by giving the one-tenth of that which he or she receives, as the Lord requires, so that they may have their names enrolled on the book of the law of the Lord, that their genealogies may be had in the archives of the Church, and that they may be entitled to the privileges and blessings of the house of God.   Â
I recollect most vividly a circumstance that occurred in the days of my childhood. My mother was a widow, with a large family to provide for. One spring when we opened our potato pits, she had her boys get a load of the best potatoes and she took them to the tithing office; potatoes were scarce that season. I was a little boy at the time, and drove the team. When we drove up to the steps of the tithing office, ready to unload the potatoes, one of the clerks came out and said to my mother, “Widow Smith, it’s a shame that you should have to pay tithing.” He said a number of other things that I remember well, but they are not necessary for me to repeat here. The first two letters of the name of that tithing clerk were William Thompson, and he chided my mother for paying her tithing, called her anything but wise or prudent; and said there were others who were strong and able to work that were supported from the tithing office. My mother turned upon him and said: “William, you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing, I should expect the Lord to withhold his blessings from me. I pay my tithing, not only because it is a law of God, but because I expect a blessing by doing it. By keeping this and other laws, I expect to prosper, and to be able to provide for my family.” Though she was a widow, you may turn to the records of the Church from the beginning unto the day of her death, and you will find that she never received a farthing from the Church to help her support herself and her family; but she paid in thousands of dollars in wheat, potatoes, corn, vegetables, meat, etc. The tithes of her sheep and cattle, the tenth pound of her butter, her tenth chicken, the tenth of her eggs, the tenth pig, the tenth calf, the tenth colt-a tenth of everything she raised was paid. Here sits my brother who can bear testimony to the truth of what I say, as can others who knew her. She prospered because she obeyed the laws of God. She had abundance to sustain her family. We never lacked as much as many others did; for while we found nettle greens most acceptable when we first came to the valley; and while we enjoyed thistle roots, segoes and all that kind of thing, we were no worse off than thousands of others, and not as poor as many, for we were never without corn-meal and milk or butter, to my knowledge. Then that widow had her name recorded in the book of the law of the Lord. That widow was entitled to the privileges of the house of God. No ordinance of the gospel could be denied her, for she was obedient to the laws of God, and she would not fail in her duty, though discouraged from observing a commandment of God by one who was in an official position.   Â
This may be said to be personal. By some it may be considered egotistical. But I do not speak of it in that light. When William Thompson told my mother that she ought not to pay tithing, I thought he was one of the finest fellows in the world. I believed every word he said. I had to work and dig and toil myself. I had to help plow the ground, plant the potatoes, hoe the potatoes, dig the potatoes, and all like duties, and then to load up a big wagon-box full of the very best we had, leaving out the poor ones, and bringing the load to the tithing office, I thought in my childish way that it looked a little hard, specially when I saw certain of my playmates and early associates of childhood, playing round, riding horses and having good times, and who scarcely ever did a lick of work in their lives, and yet were being fed from the public crib. Where are those boys today? Are they known in the Church? Are they prominent among the people of God? Are they or were they ever valiant in the testimony of Jesus Christ? Have they a clear testimony of the truth in their hearts? Are they diligent members of the Church? No; and never have been, as a rule, and most of them are dead or vanished out of sight. Well, after I received a few years of experience, I was converted, I found that my mother was right and that William Thompson was wrong. He denied the faith, apostatized, left the country, and led away as many of his family as would go with him. I do not want you to deny me the privilege of being numbered with those who have the interests of Zion at heart, and who desire to contribute their proportion to the upbuilding of Zion, and for the maintenance of the work of the Lord in the earth. It is a blessing that I enjoy, and I do not propose that anybody shall deprive me of that pleasure.-Apr. C. R., 1900, pp. 48, 49.   Â
The Widow and Tithing   Â
I preach that which I believe and that which I do know to be true, and I do know that if men will obey the laws of God, God will honor and bless them. I have proven it all my life through. I saw it manifested in circumstances which occurred in my childhood, and I know that God has blessed the widow and the fatherless when they have been obedient to his laws and have kept his commandments.   Â
I can tell you the history of a widow woman, with a large family, who was more particular, if possible, to pay the Lord what belonged to him than she was to pay to her neighbors to whom she might be indebted, and she never was indebted to her neighbors, thank God, for anything that she did not pay to the last cent, because the Lord blessed her with plenty, and in her latter years she did not have to borrow of her neighbors, nor did she have to call upon the Church for support, either, but she paid thousands of dollars in products and money into the storehouse of the Lord, although she was a widow with a large family to support. I know this. I can testify of this, and that the Lord Almighty blessed her, not only in the products of her fields, but in her flocks and herds. They were not devoured. They were not destroyed. They did not lie down and die. They increased. They did not stray away; and thieves did not steal them. One reason for that was, she had a little boy that watched them very carefully under her direction, and prompting. Her eye was upon everything, she had supervision over everything, she directed those whom she employed, and her children; and I am a witness-and here sits another witness (Patriarch John Smith)-that God, the eternal Father, blessed her and prospered her while she lived, and she was not only enabled to maintain herself and children that were left to her in poverty, in a day of trial, and when she was driven out into the wilderness, but she was able to feed scores of the poor, and to pay her tithes besides. Verily the Lord prospered her, and she was blessed.-Oct. C. R., 1897, pp. 35-37.   Â
Who Receives Church Help Should be Tithe Payers  Â
When one comes to a bishop and asks for assistance because of his or her straitened circumstances, the first thing the bishop should do is to inquire if he or she is a tithe-payer. He should know whether the name is on the book of the law of the Lord, and if not on the book, if he or she has been derelict and negligent in relation to this principle of tithing, he or she has no claim upon the bishop, neither have their children; and if, under those circumstances, the bishop assists him, it will simply be out of pure charity and not because such have any claim upon the Church. That is why the widow who receives assistance from the Church should pay her tithing, so that her name may be on the records of the Church. It is not a law that is applicable to one and not to another. If the rich may not receive blessings because their names are not on the record, then neither shall the poor receive blessings in the house of God, if their names are not recorded. So long as a poor person receives his or her support through the tithings of the people, they should be willing to observe the law themselves in order that they may be entitled to what they receive. They should show by their observance of the law that they are law-keepers and not law-breakers. Our children, as soon as they become old enough to earn means, should be taught to pay their tithing, that their names may be written in the book of the law of the Lord, so that if perchance their father die and they are left orphans, their names as well as the names of their parents, will be found upon the records and they will, as God lives, be entitled to their support and to their education. It is our duty to look after these children and see that they have an equal chance with those who are most favored with parents to look after them.-Oct. C. R., 1899, pp. 44, 45.    Â
Use of Tithing   Â
 I mention this simply to show that these men, whose whole time is occupied in the ministry, are only drawing their necessary support from the Church. They must have that. You would not begrudge them that. Men who are faithful, valiant, instant in season and out of season, and consequently engaged in the work of the ministry, you surely would not say that they should not have food to eat, raiment to wear, and where to lay their heads; and that is all these men get from the Church. The laborer is certainly worthy of his hire. So that your tithing is not enriching your brethren of the ministry. It is being used to keep up the ordinances of the house of God in these four temples. Thousands and thousands of dollars of it are being used in educating the youth of Zion and in maintaining the Church schools. Thousands of dollars are being expended to feed and clothe the poor, and to take care of those who are dependent upon the Church. They look to their “mother” for succor and support, and it is right and proper that the Church should provide for its own poor and indigent, feeble and helpless, so far as possible. -Apr. C. R., 1901, p. 71.   Â
Commercialism and Tithing  Â
The Church is charged with commercialism. There is not the least resemblance of it, in truth. The Church is neither buying nor selling goods or chattels. It is not engaged in merchandising of any description, and never has been; and there could not well be a more false and groundless statement made against the Church than to charge it with commercialism. It is true that, unlike other churches or religious organizations, the people of this Church observe the law of tithing, which is the law of revenue of the Church. We do not pass around the hat to you, nor the collection box, for means to defray the expenses incident to carrying on of the work of the Church. You give it voluntarily. This reminds me of another falsehood that is spread abroad by our enemies, namely: That the “Mormon” people are compelled to pay tithing, that the authorities of the Church demand it of them, that it is made obligatory upon them, and is tyrannically exacted from them all the time, which is an infamous falsehood, a slander, for there is not a word or syllable of truth in it. The observance of the law of tithing is voluntary. I can pay my tithing or not, as I choose. It is a matter of choice with me, whether I will do it or not do it; but, feeling as I do, loyal to the Church, loyal to its interests, believing that it is right and just to observe the law of tithing I do observe it-on the same principle that I think it is right for me to observe the law of repentance, and of baptism, for the remission of sins. It is my pleasure to do my duty with reference to the observance of these principles, and to pay my tithing. The Lord has revealed how this means shall be cared for, and managed; namely, by the Presidency of the Church and the High Council of the Church (that is, the Twelve Apostles), and the Presiding Bishopric of the Church. I think there is wisdom in this. It is not left for one man to dispose of it, or to handle it alone, not by any means. It devolves upon at least eighteen men, men of wisdom, of faith, of ability, as these eighteen men are. I say it devolves upon them to dispose of the tithes of the people and to use them for whatever purpose in their judgment and wisdom will accomplish the most good for the Church; and because this fund of tithing is disposed of by these men whom the Lord has designated as having authority to do it, for the necessities and benefit of the Church, they call it “commercialism.” What absurdity! You may just as well call their practices in passing around their contribution boxes, for collecting means with which to build their churches, with which to pay their ministers, and with which to carry on the monetary affairs of their churches, “commercialism,” as for them to charge us with “commercialism,” because we handle the tithing of the Church, and appropriate and use it for the benefit of the Church.-Apr. C. R., 1912, pp. 5, 6.   Â
Tithing Used Carefully and Full Accounts Kept   Â
I defy any man on earth to point his finger to a dollar that is wilfully wasted or stolen by the servants of God. The tithing books are kept as accurately and as perfectly as any books are kept in any bank. Every man who pays a dollar tithing gets his credit on the books; and if he wants to see that his credit is there he can go and see for himself. But we do not propose to open our books and show your accounts to every Tom, Dick and Harry in the land who never did pay any tithing. We do not propose to do that, if we can help it. But you Latter-day Saints who pay your tithes and your offerings, if you want to see for yourselves that you may be eye and ear witnesses, the books are open to you, and you can come and examine your accounts any business day you want.-Oct. C. R., 1905, p. 5.   Â
Books Open to Tithepayers   Â
The man who complains about not knowing what is done with the tithing, in ninety-nine cases out of a hundred, is the man who has no credit on the books of the Church for paying tithing. We do not care to exhibit the books of the Church to such carpers, and to that class of people. But there is not a tithe-payer in the Church who cannot go to the Presiding Bishop’s office, or to the office of the Trustee-in-Trust, if he desires, and find his account, and see to it that every dollar he has given to the Lord for tithing is credited to him. Then, if he wants to be more searching as a tithe-payer, and find out what is done with the tithing, we will set before him the whole thing, and if he has any good counsel to give us we will take it from him. But we will not-because we do not have to, and it is not the business of the world to require it-open our books to the world, unless we wish to. We are not ashamed of them. We are not afraid for them to be inspected. They are honest and straight; and there is not a man in the world who will look at them, but will say so, if he is honest himself.-Apr. C. R., 1906, pp. 6, 7.   Â
We Should Sympathize With the Unfortunate   Â
We too frequently see a disposition on the part of our children to make fun of the unfortunate. A poor cripple, or a poor, weak-minded person comes along, and the boys will poke fun at him, and make unbecoming remarks about him. This is entirely wrong, and such a spirit as this should never be witnessed among the children of the Latter-day Saints.-Oct. C. R., 1904, pp. 87, 88.